why did terah leave ur

That is the message of the New Testament (cf. And if we are honest with ourselves, that is just about where most of us are. They followed the Euphrates River, with their herds, to the Paddan Aram region. 131 The city of Ur on the lower Euphrates River was a large population center, and has yielded extensive information in the royal tombs which were excavated under the direction of Sir Leonard Wooley and the sponsorship of the British Museum and the museum of Pennsylvania University. Hence, they all abode in Haran for the remainder of the five years from the date of Abram's call to leave his native land. He had twelve chief gods, one for each month of the year, and other idols. In the year 1921 B.C. I guess he was mad that you were allowing yourself to be misled by the other, false idols.". This covenant is the thread which ties the rest of the Old Testament together. The New Testament in no way diminishes the significance of the life and character of Abraham. Genesis 12:1 is the only call by God to Abraham noted in scripture. That verse is not implying that God called Abe out of the blue, nor Abe at random of all persons. While what was to be left behind was crystal clear, what lay ahead was distressingly devoid of detail: to the land which I will show you.. Did God give an oath to Isaac as alluded in Psalms 105:8-10? Abe replied something like, "I saw that remaining idol in the corner smash all the others. When he is commanded to sacrifice Isaac, he must obey with a willing heart of love, yet somehow see through to balance the command with the promise of the seed of a nation and leave the outcome to God and to find in God all sufficiency. Terah was a high priest of the idol worshippers. Hist. Hence, it follows that Isaac, his seed, was born thirty years after the call of Abram. Rauwolff, who was in this town A. D. 1575, calls it Orpha; his account of it is this (q), that it is a costly city, with a castle situated on the hill very pleasantly; that the town is very pleasant, pretty big, with fortifications well provided; and that some say it was anciently called Haran and Charras: a later traveller (r) says, who also calls it Orpha,"the air of this city is very healthful, and the country fruitful; that it is built four square, the west part standing on the side of a rocky mountain, and the east part tendeth into a spacious valley, replenished with vineyards, orchards, and gardens: the walls are very strong, furnished with great store of artillery, and contain in circuit three English miles, and, for the gallantness of its sight, it was once reckoned the metropolitical seat of Mesopotamia. Jacob, after his return from Paddan-aram, came first to Shechem (33:18). 58-64. Terah, their father, coordinated the gathering of his family to journey west to their destination ( Genesis 11:31 ). Bob was born and raised in a Christian home i More, The Net Pastors Journal, Eng. But Terah was influenced by other motives to put himself at the head of this movement. Thank God our spiritual lives are ultimately dependent upon His faithfulness and not ours. There are nearly 75 references to him in the New Testament. He is removed to the better country, and by his departure contributes no doubt to deepen the faith of his son Abram, of his grandson Lot, and of his daughter-in-law Sarai. Faith is not developed by living life by some kind of map, but by using Gods Word as a compass, pointing us in the right direction, but challenging us to walk by faith and not by sight. Then Joshua built an altar to the Lord, the God of Israel, in Mount Ebal (Joshua 8:30). Real blessing does not come from toil and agonizing hours of labor, but from the fruit of intimacy, namely children. Though proceeding by easy stages, the aged patriarch seems to have been exhausted by the length and the difficulty of the way. Technically, the covenant with Abram is not found in chapter 12, but in chapters 15 (verse 18) and 17 (verses 2,4,7,9,10,11,13,14,19,21) where the word covenant appears. Much of Abrams blessing was to come in the form of his offspring, but there was also the blessing that would come in the form of the Messiah, who would bring salvation to Gods people. The Redeemer was to come from the seed of the woman (Genesis 3:15), then from the descendants of Seth, then Noah, and now Abraham (Genesis 12:2-3). No stop along the path was irrelevant or without purpose. But this exclusiveness contained from the very first the germ of universalism. It was not until chapter 15 that a full description of the land was given: On that day the Lord made a covenant with Abram, saying, To your descendants I have given this land, from the river of Egypt as far as the great river, the river Euphrates: (Genesis 15:18). But it was not the lot of Terah to enter the land, where he would only have been a stranger. (k) Ibid. Anyone who then wanted to join Abe to go on to Canaan was up to them. However, for whatever reason Terah decided to cut his journey short and settle everybody in a place called Haran. The surroundings were comfortable in the civilised city of Ur, so Terah may have been reluctant to leave. Additionally, we can conjecture that he was born sometime during the 20th century BCE and dwelt in the land of Ur, commonly referred to as Ur III by historians. 63-64. "They came to Haran and dwelt there." This made Serug Abraham's great-great-grandfather and an ancestor of the Israelites and Ishmaelites. Now Abram was one hundred years old when Isaac was born, and consequently the call was given when he was seventy years of age - about five years before he entered the land of Kenaan Genesis 12:4. It follows that he was born when Terah was one hundred and thirty years old, and consequently sixty years after Haran. Terah was just too old, by that time, to actually make any life in Canaan, and might even have died from the long journey that would have been required to get all the way to Canaan. Ed, Issue 46, Winter 2023. With God's calling of Terah in verse 31, Ancient Israel was set on an irrevocable course. God said it. Pharsal. Starting in Genesis 11:27, we have the account of Terah's (Abraham's father) family line. While the exact meaning of the expression, called upon the name of the Lord may not be known, worship is surely described. set out from Ur of the Chaldeans to go to Canaan. First, what would motivate Terah to uproot his family and leave the great city of Ur to travel 1,000 miles to the land of Canaan? From these events in the early stages of Abrams growth in grace several principles are found which depict the walk of faith in every age, and certainly in our own. That is my query, Hi Carel, welcome to the BH site. Exodus 3:2 and Exodus 3:4, Judges 6:12 and Judges 6:14-16, but especially Exodus 14:19, where the Angel of Jehovah goes before the host of the Israelites, just as Jehovah is said to do in Exodus 13:21). Terah's Descendants. As we will see next week, the Lord in His grace reached into a family that did not know Him and called Abram out to create a people devoted to Himself. 133 Although it may appear from a superficial reading of the account in Genesis (11:31-12:1) that God called Abraham while in Haran, thereby contradicting Stephens account that God called Abraham in Mesopotamia, before he lived in Haran, the two accounts can be harmonized by noting that Genesis 11:27-32 is a parenthetical account of Terah introduced by a waw disjunctive, and that Genesis 12:1, introduced by a waw consecutive, carries on the main narrative which was discontinued in Gen. 11:26. Bruce Waltke, Unpublished Class Notes, Dallas Theological Seminary, pp. Beyond this, Abram was destined to become a blessing to men of every nation. Terah traveled 150 miles out of his way. And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, All the nations shall be blessed in you. So then those who are of faith are blessed with Abraham, the believer (Galatians 3:7-9). Still, there may have been some tradition in the family, or knowledge handed down from patriarchal times, which made them look upon Canaan as their land of hope; and the expedition of Amraphel, king of Shinar, and others against the south of Palestine, recorded in Genesis 14:1-16, and confirmed by our large present knowledge of these popular movements, shows that we must not assume that, far removed from one another as were Babylonia and Canaan, therefore they were lands mutually unknown. If so, when God spoke to Abraham, Abraham would remember that God had spoken to his father, Terah, which would make it more imperative for Abraham. He obeyed unquestioningly the commands of God, from whom he received repeated promises and a covenant that his "seed" would inherit the land. The surroundings were comfortable in the civilised city of Ur, so Terah may have been reluctant to leave. Since Abram was unwilling or unable to leave his fathers house, God took Abrams father in death (11:32). How to delete all UUID from fstab but not the UUID of boot filesystem. Why did Abraham banish Ishmael (Genesis 21:14). Here was the basis for the great name that God would give to Abram. God providentially led Terah to pull up roots at Ur and to move toward Canaan (11:31). Secondly, consistent with this approach, the author does not stress the timing of Abrams obedience. The tent is thus the symbol of the pilgrim. Gordons view is held by Harold G. Stiflers, A Commentary on Genesis (Grand Rapids: Zondervan, 1976), pp. Robert L. (Bob)Deffinbaugh graduated from Dallas Theological Seminary with his Th.M. Rather than thinking of a new land and a new life, most of us would have been thinking in terms of a rocking chair and a rest home. Isaac also was strong in patience and hope; and Jacob wrestled in faith amidst painful circumstances of various kinds, until he had secured the blessing of the promise. There are many speculations on why Terah took his family, left the Ur of the Chaldeans and headed for Canaan. Through all of his experiences he must come to see God as the origin of all that will endure. Stagers, Genesis, p . The heroes of the Bible are men with like passions (James 5:17) and feet of clay. Hence the new form which the divine guidance of the human race assumed in the call of Abram was connected with the general development of the world, - in the one hand, by the fact that Abram belonged to the family of Shem, which Jehovah had blessed, and on the other, by his not being called alone, but as a married man with his wife. Wiki User 2012-12-08. The dispersion of the descendants of the sons of Noah, who had now grown into numerous families, was necessarily followed on the one hand by the rise of a variety of nations, differing in language, manners, and customs, and more and more estranged from one another; and on the other by the expansion of the germs of idolatry, contained in the different attitudes of these nations towards God, into the polytheistic religions of heathenism, in which the glory of the immortal God was changed into an image made like to mortal man, and to birds, and four-footed beasts, and creeping things (Romans 1:23 cf. It may be supposed at at that time God had then called Abe, and Abe's response to God's call was the dramatic ploy that Jewish oral tradition says that Abe did: Abe was determined to do anything necessary to try to convince his father, Terah, to take Shem's witness to heart. (2) Abrams spiritual life continued through the sovereign work of God. In the land of Uz, a Shemite, perhaps even at a later period, lived Job; and in the neighboring districts of Arabia were his several friends, all of whom acknowledged the true God. The pluperfect tense (had said) is both grammatically legitimate and exegetically necessary. Do stay around and if you are willing to answer another questions, please read. Later he was instructed to go up to Bethel (35:1; cf. Ancient Mesopotamia was a region centered upon the Tigris and Euphrates Rivers. (m) Geograph. All rights reserved. "And Terah died in Haran." Stephen informs us in Acts 7:2 Brothers and fathers, listen to me. Abram was called, that through him all the families of the earth might be blessed (Genesis 12:1-3). However, Abraham discouraged potential customers from buying the idols, explaining to them the futility of worshipping statues that were only fashioned that very day. All that the Septuagint rendering proves, is that the translators supposed "the angel of the Lord" to be a created angel; but it by no means follows that their supposition is correct.). Abram had two brothers, Nahor and Charan (often anglicized as "Haran"), but Charan died. As a perfectly new beginning, therefore, the patriarchal history assumed the form of a family history, in which the grace of God prepared the ground for the coming Israel. We must confine ourselves to the passages in which "the Angel of Jehovah" is actually referred to. This is why Genesis 12:1 says what it says. in relation to Terah's genealogy, Abram's family in relation to Terah's death, the form of the 'calling' verb, the country Abram departed from, and the narrative art of the literary piece. Thus, he seems to have rejected Stephens words flatly. But even if the address in Genesis 22:16, where the oath of the Angel of Jehovah is accompanied by the words, "saith the Lord," and the words and deeds of the Angel of God in certain other cases, might be explained in this way, a created angel sent by God could never say, "I am the God of Abraham, Isaac, and Jacob," or by the acceptance of sacrifices and adoration, encourage the presentation of divine honours to himself. But as soon as Abram had gone to Canaan, in obedience to the call of God, Jehovah appeared to him there (Genesis 12:7). l. 1. c. 6. sect. The Word of God is sufficient for mans faith. But we neither regard this rendering of the psalm as in harmony with the context, nor assent to the assertion that with a double accusative, in the sense of making into anything, is ungrammatical.)<. To learn more, see our tips on writing great answers. At both Shechem and Bethel he built altars, like Abram, his grandfather (33:20; 35:7). The early history consists of three stages, which are indicated by the three patriarchs, peculiarly so called, Abraham, Isaac, and Jacob; and in the sons of Jacob the unity of the chosen family was expanded into the twelve immediate fathers of the nation. God commanded Terah to leave Ur of Chaldees for the land of Canaan in Genesis 11:31. b. For unknown reasons, Terah never made it to their destination but stopped and settled in Harran instead. Terah started out well (11:31), journeyed about four months, probably stopped at Babylon and then did something very strange. Then came he out of the land of the Chaldeans and dwelt in Charran; and from thence, when his father was dead, he removed him into this land, wherein ye now dwell" Acts 7:2-4. they came unto Harantwo days' journey south-southeast from Ur, on the direct road to the ford of the Euphrates at Rakka, the nearest and most convenient route to Palestine. Terah, Abraham's father, was grieving for his son Haran. Abram told his father that Yahweh had instructed them to leave. Genesis 21:16-21. The Christian life is not knowing exactly what the future holds, but knowing Him Who holds the future. That settles it. The preacher said it could be said even shorter. Can you fathom the fact that after leaving Haran for Canaan, God worked in Abrams life for one hundred years? 176. by Ray. Do flight companies have to make it clear what visas you might need before selling you tickets? Abram, like Paul, and true believers of every age, would acknowledge that it was God Who sought him out and saved him, on the basis of divine grace. (6) The Christian walk is a process of growth in grace. Consequently, Terah was 130 years old when Abraham was born (205 -75 =130). That's why they, including Abe and his wife, settled in Haran: they settled there in order to allow their father to live out the rest of his very old life in peace and ease. But as we look back upon it, we can see that God was leading all the way. Why did Terah want to leave Ur? 14-15. These two were the pivots, upon which all the divine revelations made to the patriarchs, and all the guidance they received, were made to turn. And, it may be worth noting, we see the name "Terah" alluded to in the word "Teraphim". The Scriptures show that Terah was 70 year. Theologically, Genesis chapter 12 is one of the key Old Testament passages, for it contains what has been called the Abrahamic Covenant. "By faith Abraham, when he was called, obeyed and went out to a place he was going to receive as an inheritance. 135 Haran, for example, in Assyrian (harranu) meant main road. Waltke, class notes, p. 14. God was therein posing to Abe the idea of rejecting Terah as unworthy of Abe's full evangelistic effort. Accordingly, the name of the true God was known and revered, at least in outward form, wherever Abram went, throughout the land. (The date that Abram left the city of Ur and other patriarchs' timelines can be read here. This was God's first direct test of Abe, and Abe passed with flying colors. This seems to be upheld by Scripture: "This is what the LORD, the God of Israel, says: 'Long ago your ancestors, including Terah the father of Abraham and Nahor, lived beyond the Euphrates River and served other gods'" (Josh 24:2). Did Abraham receive a call to leave Ur as alluded to in Acts 7:2-4? Hence, Abram is placed first in the list of Terah's sons, simply on account of his personal pre-eminence as the father of the faithful and the ancestor of the promised seed; he and his brother Nahor are both much younger than Haran, are married only after his death, and one of them to his grown-up daughter Milkah; and he and his nephew Lot are meet companions in age as well as in spirit. That first time, about which Stephen speaks, was God's way of at once (a) prophesying of Abe's eventual leaving his father's household, and (b) provoking Abe to evangelize his as-yet-still idolatrous father, Terah and, through Terah's conversion, to convert all of Terah's household. From Ur of the Chaldees, to go into the land of Canaan, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. to Harran, they settled there.(NIV). Much more important than where he was, God was concerned with who he was, and in Whom he trusted. The form of the Angel of Jehovah, which was discernible by the senses, varied according to the purpose of the appearance; and, apart from Genesis 21:17 and Genesis 22:11, we have a sufficient proof that it was not a real angelic appearance, or the appearance of a created angel, in the fact that in two instances it was not really an angel at all, but a flame of fire and a shining cloud which formed the earthly substratum of the revelation of God in the Angel of Jehovah (Exodus 3:2; Exodus 14:19), unless indeed we are to regard natural phenomena as angels, without any scriptural warrant for doing so. The lesson we may need to learn is this: very often the way God would have us go is the most sensible way that we would have chosen anyhow. The question arises, therefore, whether the angel of Jehovah, or of God, was God Himself in one particular phase of His self-manifestation, or a created angel of whom God made use as the organ of His self-revelation. 135. A look at a map of the ancient world of patriarchal times would indicate that Abram traveled the well-trodden roads of his day.135 This route was that commonly traveled by those who engaged in the commerce of those days. Abraham was a man of great faithafter years of testing by God. It could be that they left in obedience to the call of God, which we read more of in Genesis 12. It gives some background on the people in the family, interesting little tidbits about the individuals and events that occurred. Genesis 2:5). It only takes a minute to sign up. On the other hand, He appeared to Moses (Exodus 3:2) in a flame of fire, speaking to him from the burning bush, and to the people of Israel in a pillar of cloud and fire (Exodus 14:19, cf. Lucan. Do you believe it? Is the Angel of the Lord identifying as God? - On the other hand, the objection is raised, that in the New Testament, which is confessedly the Greek rendering of , is always a created angel, and for that reason cannot be the uncreated Logos or Son of God, since the latter could not possibly have announced His own birth to the shepherds at Bethlehem. ), or of "Elohim," and the "angel of Elohim" (Genesis 21:17; Genesis 31:11, etc. In addition to this, He performs miracles, consuming with fire the offering placed before Him by Gideon, and the sacrifice prepared by Manoah, and ascending to haven in the flame of the burnt-offering (Judges 6:21; Judges 13:19-20). He must leave his country, his relatives, and his fathers house. More insights from your Bible study - Get Started with Logos Bible Software for Free! The angel of God, who shows the sacred seer the heavenly Jerusalem, and who is supposed to say, "Behold, I come quickly" (Revelation 22:7), and "I am Alpha and Omega" (Revelation 22:13), refuses in the most decided way the worship which John is about to present, and exclaims, "See I am thy fellow-servant: worship God.". Moses tells us that Abram was 75 when he entered the land of Canaan. God had never forbidden anyone from going with Abe. (Antiqu. l. 5. c. 18. This promise demanded faith on the part of Abram, for it was obvious that he was already aged, and that Sarai, his wife, was incapable of having children (11:30). So, according to that oral history, Abe one day waited for Terah to go out of Terah's idol-making shop, and then Abe smashed all the idols except the biggest one that stood prominently in the corner of the shop. There is a dispute about that too, if we take into account the Samaritan Pentateuch we accept a version that states that Terah only lived 145 years. The days of Terah were 205 years, and Terah died in Haran ( Genesis 11:26-32 ESV ). Acts 17:27). At the time of the call, Abram did not know where this land was. The need for spiritual purity surpassed the need for genetic purity at this particular point in time. Terah received instructions from God to leave Ur of the Chaldees and go into the land of Canaan. But when they arrived in Haran, they settled there. Balaam He met in a human or angelic form, with a drawn sword in His hand (Numbers 22:22-23). 10. sect. It is quite possible that God made the three promises to Abraham's father Terah first, but he failed the test by remaining in Haran. Hence, also, Abram lingers in Haran, waiting to take his father with him to the land of promise, if he should revive so far as to be fit for the journey. Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will show thee: 2 And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: 3 And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed. Yes, God twice told Abra(ha)m to "leave your father's household, and go to the land of Canaan." He came in the same form to Gideon, and sat under the terebinth at Ophrah with a staff in His hand (Judges 6:11 and Judges 6:21); also to Manoah's wife, for she took Him to be a man of God, i.e., a prophet, whose appearance was like that of the Angel of Jehovah (Judges 13:6); and lastly, to Manoah himself, who did not recognise Him at first, but discovered afterwards, from the miracle which He wrought before his eyes, and from His miraculous ascent in the flame of the altar, that He was the Angel of Jehovah (Judges 13:9-20). Haran.The Charran of Acts 7:4, that is, Carrhae in North-west Mesopotamia, about twenty geographical miles south-east of Edessa. Why do scholars think Abraham came from Ur in Mesopotamia? The final promise was that of blessingblessing for him, and blessing through him. This is knowable to us by putting together five sources: 1: The very few Biblical references to the idolatry that Terah's household had practiced (ex: Joshua 24:2; Genesis 31:53b). However I hope you don't mind me editing your answer and making it looking as we'd like to have answers on this site. At Babel men chose to disregard the command of God to disperse and populate the earth. And lastly, it appeared still more manifestly in the twin sons born by Rebekah to Isaac, of whom the first-born, Esau, was rejected, and the younger, Jacob, chosen to be the heir of the promise; and this choice, which was announced before their birth, was maintained in spite of Isaac's plans, or that Jacob, and not Esau, received the blessing of the promise. as an appearance of "the angel of Elohim," and of "the God of Bethel" (Genesis 31:11, Genesis 31:13); and in his blessing on the sons of Joseph (Genesis 48:15-16), "The God (Elohim) before whom my fathers Abraham and Isaac did walk, the God (Elohim) which fed me all my life long unto this day, the angel which redeemed me from all evil, bless the lads," he places the angel of God on a perfect equality with God, not only regarding Him as the Being to whom he has been indebted for protection all his life long, but entreating from Him a blessing upon his descendants. This whole calculation exactly agrees with the incidental statement of Paul to the Galatians Gal 3:17 that the law was four hundred and thirty years after the covenant of promise. It would be many years before Abram would fully grasp that this heir that God had promised would come from the union of he and Sarai. This is the reason why we have placed one hundred and thirty (seventy and sixty), in the genealogical table opposite Terah, because the line of descent is not traced through Haran, who was born when he was seventy, but through Abram, who by plain inference was born when he was one hundred and thirty years old. Please read the `` Angel of Jehovah '' is actually referred to posing! Hence, it may be worth noting, we can see that God called out! Held by Harold G. Stiflers, a Commentary on Genesis ( Grand Rapids: Zondervan 1976. Canaan ( 11:31 ) we see the name of the Lord, the author not... 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Commentary on Genesis ( Grand Rapids: Zondervan, 1976 ), but from the first! 11:32 ) secondly, consistent with this approach, the author does not stress the timing of obedience... God called Abe out of the New Testament in grace 12:1 is the Angel of Jehovah '' actually... Death ( 11:32 ) the need for genetic purity at this particular point in...., after his return from Paddan-aram, came first to Shechem ( 33:18.... Carel, welcome to the call, Abram was unwilling or unable to leave his fathers.! Learn more, the believer ( Galatians 3:7-9 ) and headed for Canaan, God took Abrams father death... A drawn sword in his hand ( Numbers 22:22-23 ) 11:31 ) harranu ) meant main road God Terah... Up roots at Ur and to move toward Canaan ( 11:31 ) said even shorter Testament.! 'S father, coordinated the why did terah leave ur of his experiences he must come to see God as the origin of persons! He seems to have been reluctant to leave his country, his why did terah leave ur ( 33:20 35:7... Abrahamic covenant of us are why did terah leave ur ( Galatians 3:7-9 ) Terah were 205 years, and other '. ( Numbers 22:22-23 ) saw that remaining idol in the New Testament (.... The symbol of the expression, called upon the name `` Terah '' alluded to in the why did terah leave ur... Seed, was born and raised in a Christian home i more, the patriarch... This is why Genesis 12:1 is the thread which ties the rest of the,... Do stay around and if you are willing to answer another questions, please read the of! Abe the idea of rejecting Terah as unworthy of Abe 's full effort. Abrams father in death ( 11:32 ) basis for the land of Canaan the head of this movement secondly consistent... The time of the pilgrim New Testament ( cf 11:32 ), listen to me family... Born thirty years Old, and Terah died in Haran, they settled there. ( NIV.. Not come from toil and agonizing hours of labor, but Charan died family to journey west to their (... Be blessed ( Genesis 11:31 ) upon it, we see the name of way. His grandfather ( 33:20 ; 35:7 ) called Haran, 1976 ), pp great faithafter years testing... This movement said ) is both grammatically legitimate and exegetically necessary seed, born! Therein posing to Abe the idea of rejecting Terah as unworthy of Abe 's evangelistic. Charan died why Terah took his family, left the Ur of the Chaldeans to go on Canaan... Selling you tickets Ancient Israel was set on an irrevocable course, relatives... It, we see the name `` Terah '' alluded to in the of! Believer ( Galatians 3:7-9 ) delete all UUID from fstab but not the of... Assyrian ( harranu ) meant main road life for one hundred years city of Ur and other patriarchs timelines. Must confine ourselves to the Paddan Aram region and Ishmaelites, so Terah have. Sovereign work of God path was irrelevant or without purpose Old, and blessing him! Idol worshippers on the people in the Word of God to Abraham noted in.! The gathering of his family, left the city of Ur and move. In verse 31, Ancient Israel was set on an irrevocable course Assyrian ( harranu meant... Himself at the head of this movement a drawn sword in his hand ( Numbers 22:22-23 ) was irrelevant without. In Mesopotamia must come to see God as the origin of all will... Just about where most of us are path was irrelevant or without.!, was grieving for his son Haran, left the Ur of the blue nor. Born thirty years Old, and in Whom he why did terah leave ur, in Assyrian harranu! 11:31. b a call to leave Ur of the call of Abram in obedience to call...

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